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Archive
- 2024-10-12 재미
- 2024-09-25 늙음 아름다움 괜찮음
- 2024-07-19 일본 노래들
- 2024-07-01 placeholders and virtue
- 2024-07-01 inside out
- 2024-06-11 observations and complexity
- 2024-05-18 llm - 이데아를 이해?
- 2024-05-18 llm - 결국은
- 2024-05-18 llm - chatgpt 시대의 개발자, 그리고 직업들
- 2024-05-18 kyk-sellars
- 2024-02-18 구체적이지 못 한 내 이야기들
- 2024-02-10 from multiplayer game programming to reality-extending programming
- 2024-01-21 되고픈 것
- 2024-01-10 on being politically correct in what i say
- 2023-10-25 x처럼 y를 한다는 말
- 2023-08-14 everything everywhere all at once
- 2023-06-27 심심하다는 말
- 2023-06-09 감정의 논리
- 2023-04-22 mature strategies
- 2023-04-10 garnet crow - 千以上の言葉を並べても
- 2023-04-04 how nfts are significant
- 2023-04-02 my requirements in using chatgpt
- 2023-03-31 나는 내 작은 운들을 가꿀 뿐
- 2022-12-18 reasons and justifications for moral judgments
- 2022-09-24 smart contracts (2)
- 2022-09-20 영원히 이리 살고자 하는 의지와 좋을 때 죽고자 하는 바람
- 2022-09-20 smart contracts
- 2022-09-14 nft와 숙제
- 2022-09-14 naming and necessity
- 2022-08-07 (software) engineers and developers at companies
- 2022-07-18 reflection and agenda
- 2021-12-31 20211231
- 2020-11-28 코로나19 대응 전자출입명부 구현
- 2018-01-21 2018-01-21
- 2017-12-12 free will, determinism, and the law of nature
- 2017-07-04 why i like cheap catchy songs
- 2017-07-04 why i like cheap catchy songs
- 2016-10-08 ableist assumptions in foot’s “moral beliefs”?
- 2016-10-03 관조, 아픈 말
- 2010-02-14 왜 나는 말이 없나?
- 2009-01-01 wittgenstein in cambridge